Living the Whole Life
I am working through two books concurrently (three, if you count fiction, which I do, but not for today's purposes). One is Eugene Peterson's As Kingfishers Catch Fire and the other is Curt Thompson's The Soul of Shame. Both were gifts to me from friends who read them and knew I would need them or love them, or both.
For many years I thought of myself first as an artist, a spinner of words. I lived in a place full of natural beauty, with never enough words to describe the way the blue heron dipped his head into the quiet riverbed, amidst lily pods and sodden sea grass. Waterfalls and mountains and quiet piney woods and apple orchards were mere minutes away, ripe for inspiration. I drew my cues from poetry and the contemplative.
Then I moved to the other side of the country and my mind began to be captured by the intellect of theology, ideas, concepts, and I began to think of myself as a thinker, and lost the artist within. I was valued for my mind and ideas, and less valued for art. And I thought myself okay with this because I thought intellect was better than art.
A friend turned 30 a few weeks ago and felt the things we all feel when we pass a marker in life: fear, anxiety, inadequacy, the question of "Have I wasted my life?" I remember feeling all of those same things on the eve of my 30th and in some ways those feelings have increased, but really it's just that I think myself more aware of their presence and less aware of their power. Turning 30 was hard, but being 30 wasn't. There is hopefully a settling sense of growth, maturity, and the temporality of life that no longer frightens you as much as invigorates you. If being in my 40s or 50s or 60s only brings an increase of that, I await it eagerly. Age brings the disparate pieces back together again, I think, or it should. All the scattered feelings and identities and questions come more into focus with a quiet, settled yes.
So I am reading Peterson and Thompson and both of them wrote about the union of these disparate pieces, namely the body, spirit, heart, and mind. How when we only address one of these, or address it more than the others, we begin to live lopsided lives. I am thinking of a man who skips leg day at the gym, whose body is strong on top and meager on the bottom. Or a comic illustration I saw many years ago of a man who only lifted weights with one arm so it was bulky and disordered from the other which was skinny and limp. We laugh because it's laughable but we also do it more than we like to admit. At least I do. I exercise my mind because it's easier than exercising my body. I engage my spirit because it's easier than engaging my mind. I entreat my body because it's easier than giving my heart. I am lopsided piecemeal.
The growing awareness of these malnourished pieces came into focus over the past year in the void of anything to feed them (affirmation is such a powerful feast and we are such hungry paupers). We have been trying to begin seeing ourselves as whole creations intended for wholeness, instead of limping along at breakneck speeds without the equal use of our limbs. What does it mean to slow the growth of one part of us, in order to give attention to another? What does it mean to set aside the mind for the flourishing of the spirit, or to prioritize the health of the body when the spirit is strong? Not to neglect the other at its own peril, but to acknowledge that we are more than one appendage and therefore must attend to all of them?
We are by nature legalists, always adding to the laws of God because we fear he will overlook us otherwise. But what does it mean to trust the Creator made us for wholeness and not half-ness? I cannot answer that for you and most of the time cannot even answer it for me. It takes time and trust and some times are easier than others. But I know I want it.
I wonder, sometimes, if one of the reasons we're constantly searching for meaning in everything is because we're discontent with our under-exercised limbs. I read this recently and it's funny because it's true:
A few weeks ago, I was sitting in my car waiting for someone and a girl sat on a park bench alone nearby. For nearly twenty minutes she posed herself with her phone camera, shooting image after image, and deleting, I'm sure, all but one. There were probably wrinkles or glints of light or too much chin or not enough hair or someone in the background or any number of reasons why being a whole person with wrinkles and frizzy hair and among others would not do for her. I don't know her, but I wanted to sit with her, make conversation, distract her from the myth of Narcissist inside her for one moment. Tell her she is not less than a body, but that she is certainly more than one.
Someone asked me recently how we help young teens not obsess about perfection and I don't know the answer. I think it starts with teaching them they are whole people, whole image bearers, that their hearts, souls, minds, and bodies are all made by God and he called all of creation good. I think that's where we start, by not neglecting what God called good—even if it's frightening to engage. I don't know what you'll find there, when you begin to stop counting calories and running incessantly, when you begin to engage your mind instead of only your body. I don't know what will happen when you set aside the books and papers and themes and dig out the painful occurrences of your childhood, ways your spirit was crushed and hasn't ever recovered.
Yesterday morning I sat on the couch with my husband and confessed some shame I've been feeling about something that happened when I was nine years old. I had wronged and been wronged and couldn't differentiate the shame I felt from doing wrong and being wronged in the same scenario. All I knew is, years later, confessions later, I still feel the clinging shame of those moments. Most of that is because I've neglected that space, have been afraid to enter into it for fear of what I'll find there. It's easier to engage my mind or my body than it is to open the door to my heart. But I must go there, I know I must, because wholeness cannot happen when only half-ness thrives.
And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” Mark 12:28-31
