Have This Mind Among You

Last night Nate and I were in the midst of a project. More precisely, I had finished my part of the project as far as I could and I was waiting on him to finish his so I could start on the next phase of mine. I know myself well enough to know if I even think about getting distracted, I will, and my best weapon against that is to work like some maniac superhuman until something is done. Nate is not like me. He gathers his tools slowly, remeasures precisely, decides he needs a better tool to do the job and goes to Lowe’s to buy it, assembles better tool after reading the directions (Who reads directions?), and then—finally—makes the cut. I dance around with ants in my pants. He says, “I like your enthusiasm,” which I think is a euphemism for “Get off my back.” We finish the project at 9:47pm. We only get slightly mad at inanimate objects which I consider mostly a success. We end the evening as friends. It’s a win.

A friend asks yesterday, “Do you think you and Nate have a wildly counter-cultural marriage?” I think it depends on which culture you’re talking about, I say back to her. After we talk it out for a few minutes I say, “I think if there’s anything different about our marriage from worldly culture and perhaps church culture, it’s that we don’t treat our marriage like it’s the place where we can be our worst selves. We don’t treat our home like it’s the place where we can ‘be real,’ as though every other relationship in our lives deserves the fruit of the Spirit, but at home we can drop the facade and level all the pent up frustration of the day at one another.” I said, “Nate should get my best self, the best of the Spirit’s fruit in my life and heart, not the worst self. So, yeah, maybe we’re counter-cultural in that sense.”

I think this should be true of every relationship, but especially the ones in which we share the closest quarters or most time. Roommates, close friends, boyfriend or girlfriend, church family, spouse, children, family, whoever it is who sees you most, should receive the first fruits of the Spirit’s work in you. In the midst of conflict, peace (Philippians 4:2-7), in the midst of growth, patience (I Thessalonians 5:13-15), in the midst of disagreement, kindness (Ephesians 4:32), and so on. The world tells us we should find and surround ourselves with people who just let us “be ourselves” or “be real.” But scripture offers a more beautiful arrangement: allowing the Spirit to work in us love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23), and offering His fruit to others in abundance.

Nate shouldn’t get the worst of me, even in the midst of house projects where we differ greatly in speed and method, he should get the best of the Spirit in me. More than anyone else, he should experience the Spirit’s work of gentleness and kindness in me. He should see God’s goodness and faithfulness in me. He should feel the Father’s love and patience through me. These aren’t ideals, these are foundational in a sanctified child of God. Imperfect, yes, but attempted by faith.

Whoever you live with today, the one who sees where you throw your dirty laundry at night (I throw mine at the end of the bed.), the one who sees your bad eating choices, or who knows you prefer reading Louise Penny mysteries at night instead of classic literature, your roommates, your spouse, your kids. They’re the ones who see the real you. And the realest thing about you is the Father loves you, He sent his Son to die for you, and His Spirit lives inside you. That’s the real you. Armed with a love like that, a gospel like that, and Spirit like that, the real you is the best part of you. And you can give that to them in fullness, abundance, with joy because the Spirit who bears fruit in you is the Spirit who helps you offer it to others.

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Note:

Every time I say things like this, I get two responses from readers:

The first is, “Your marriage is like that because your personalities are easier.” Okay. Maybe. But I don’t think Paul was saying the fruit of the Spirit was only for people with low-key personalities. I hope not. And also, our personalities haven’t always been like this. Our character has been formed over decades and is still being formed, and it informs our personalities, instead of the other way around.

The second response is the “Just wait.” But I refuse to submit to the “Just wait” narrative about anything in life. God is our sustainer and he gives more grace. So I’ll keep asking for grace and trusting his sustainment. God doesn’t let a single one of his little ones go through life without exactly what they need for sanctification at every moment. Whatever our portion is today is exactly what God knows will best sanctify us and make us more like him. For some that’s singleness, for some it’s children, for some it’s financial difficulty, for some it’s infertility, for some it’s trauma, etc. Sanctification isn’t a competition and whatever our current hardship is, it doesn’t make us the winner. I don’t want to be so worried about the “just waits” of the future that I miss what God is doing with my today.

No One is an Expert

I have written hundreds of thousands of words on Sayable (or her predecessor) since 2001 and I have never experienced the level of word-fatique I feel today. I lay in bed this morning, the sunlight splitting our curtains in two, and thought of all the things I want to do today and one I thought I should: write.

A week ago I handed in nearly 60,000 words to my publisher on human touch. Almost every working hour of my last four months have been spent on this manuscript and I wish I was more confident in its message. I believe in its message, but as I told a friend who works for my publisher, “I feel like I know less about this than when I started.” Maybe that’s how it is for every author. It’s not until we begin to plumb the depths that we realize how deep the depths go and how infinite their complexity. If human touch is my Everest, I’ve barely deplaned in the Kathmandu airport. My aim was to make readers think about touch, but I fear most of us just want the distilled stuff: give us the how-tos and to-dos, leave thinking for the thought-leaders. But my brain hurts because all I’ve done for months is think.

And I’m tired.

Abraham Heschel wrote, “If you work with your hands, Sabbath with your mind. If you work with your mind, Sabbath with your hands,” and my mind is spent. So yesterday I pulled the 1980s knobs off our 1980s vanity in our guest bathroom, sanded it down, and painted it. Then I pulled out a handsaw and a level and cut some beadboard to size. Then I broke our brand-new utility knife (I think) and learned how to use a caulking gun and liquid nails. We’re doing a full renovation of our master bathroom and I’ll leave those things to the experts, but I can work the YouTube tutorials and figure my way around a bunch of tools for the guest bathroom. I think. I really have no idea what I’m doing but I’m still going to try.

There’s been a lot of chatter on Twitter recently about the revival of the blog and it reminds me of how a few years ago I encouraged women to shut their blogs down. I think I still believe there is a glut of information out there and not all are called by God to write or tell their story. Most aren’t. God doesn’t give us our stories so we can tell them. He gives us them so we can see Him and tell about Him. But in an age where “telling our truth” is the thing, one must find a place to tell it to as many as possible. Hence, blogs.

I’m glad for the conversation and the encouragement to rein in the desire to be published on the Big Name Sites; I’m glad for the encouragement to write and post on the same day (I have always done this on Sayable and while it’s meant eating my words more often than not, it’s also meant my salvation has been worked out in real time, not in some happy-clappy “I used to be, but now…” testimony and three point homily.); but also glad for the encouragement to refrain from hot-takes and reactionary posts; I’m glad for the encouragement toward quiet faithfulness in unseen spaces, the exercise of scales and grammar and theology. I hope and pray it leads to better writing across the Christian publishing world and not just bigger celebrity.

I know all these things seem a bit disparate. Maybe they are. I’ve just been thinking this morning about how none of us are experts in anything, not really. Even the ones who seem to be are still learning. Everyone is selling something and to sell it compellingly, most people pretend to be good at it. But we’re not. Not really. Not all of us. Not even most of us. Most of us are YouTubing DIY projects (to watch videos made by people still learning). Most of us are reading books written by people who wish they had said something differently or better or not at all. Most bloggers, the ones who don’t quit when the page views are slim or the comments get nasty, are just putting one foot in front of another in the long slog toward someday.

I don’t know. Maybe you’re scrolling through something today, looking for the experts. Maybe you’re the one people think is the expert. Maybe you’re pretending or maybe you believe you’re as great as your press. I don’t know. I’ve watched a lot of friends in ministry fall in the past few years and more than anything it makes me just beg God, “Let me decrease. Make me an expert in my own weakness and a student of your great glory. Help me to never be deceived by the promise of god-like-ness that everyone offers me with their four steps to everything.”

My brain still hurts so I’m going to go paint the palest pink I could find on our bathroom walls. Because you never know until you try.

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His Nearness, Our Good

Today, in the span of one hour, we got two text messages containing vastly different news. The first had me in tears at the faithfulness of God to save, to redeem, to protect, and to break through in light. It held news we’ve prayed for for years. We’ve wept asking God to answer our prayers and he has. Less than an hour later another text message came with heartbreaking news, news we prayed we wouldn’t hear and feel powerless to do anything about.

I’ve had this song on repeat all morning and after the first message, wept at the faithfulness of God to move on behalf of those he loves, and after the second message, wept on behalf of those whose prayers still feel impossible. The thing was, though, my faith feels strong right now, bolstered by the belief that our prayers all those years ago, they mattered then and they matter today. Those prayers years ago created deep pits in my spirit that were filled by faith today, pits I needed in order to pray with honesty and depth then, and faith I needed in order to pray with confidence and clarity.

It has me thinking about about how all my life (and yours too) is made up of mountains and molehills, valleys and peaks, darkness and light, moments of startling clarity and moments of abject doubt. Yet how all my life he has been faithful. There is not one moment behind me—even amidst the unanswered prayers—where I look back and think, “God, you weren’t faithful there.” That’s not to say I have always gotten the answer I wanted or it came in the order I wanted. But it is to say I was held, known, carried, seen, and heard. He was faithful, namely, to be present, to be near, and that nearness has been my only good (Psalm 73:28).

I don’t know what you’re praying for today. I don’t know what valley or mountain you’re standing within or on, but I do know that you have a series of unanswered prayers behind you and, I hope, one or two answered ones. I’m praying that today you feel and know his goodness is around you, above you, before you, within you, and running after you. His goodness and his presence is never far from you—even if it feels far from you. And it, not your answered prayers, not your fulfilled dreams, not your full bank account, or your stable life, is your good.

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Each In Its Own Season

It’s been a windy year in Flower Mound, Texas. The rain has been in plenty, the gray days frequent, and chill common. I prefer weather in its fullness if I’m honest. Four full seasons each robust with their brightness or dullness or coldness or sweltering heat. It’s the continual sameness I struggle with and Texas, at least in our suburban sprawl of brick houses and grey roofs and concrete roads, is nothing but uniform. So while I have welcomed the wind and the rain and the gray, the two neglected trees in our front yard have not—their broken branches landing across sidewalks and in neighbor’s yards over the past few months.

Our family’s yearly budget meeting had a line item for “trees” this year and today they saw their dressing down: one removed and the other now nearly naked through my office window, its canopy of ingrown branches and mid-air stumps shorn off in small neat round rings of fresh wood pockmarking its trunk. I can’t help but feel sad. It’s taken 40 years to grow them and less than 45 minutes to uproot one and prune the other. How quickly the mighty have fallen.

I turned 38 a few weeks ago and I can’t stop thinking about aging now. There’s a reason they call 40 the crest of the hill and 41 over it—midlife. I feel myself nearing the top and somehow feel still so much at the bottom and quite okay with being there too. Someone called me an “older woman” recently as in the words of Paul to Titus, “Older women…teach what is good and train young women to love their husbands and children.” I balked, not at the job description but at the job title.

I look ahead of me at women ten years my senior and there is such a fullness to their lives, a centeredness, a surety that I lack. I feel more like the oak in my front yard, so recently covered with brambled branches and broken off stumps and now shorn, than like the oak across the street, well cared for, its branches reaching over our neighbor’s yard in gentle slopes. These are the “older women,” I think to myself. Pruned and proven and giving shade to all. I look at the oak in my yard again, sad and surprised.

I didn’t think I would feel like this when I got here. I didn’t know it would be like this. The women who mentored me along the way always seemed to have it together, to know the answers and be quick about them. They seemed to be so much further ahead at 38 than I feel at 38, but I wonder if they stared at brambled trees or naked ones, if they saw themselves there then too.

I’m two weeks from finishing this manuscript and yesterday, to my almost tears, my husband reminds me of the last few miles of a marathon, when you simply put one foot in front of another, faithfully finishing, each word a wrestle, each paragraph a pull, and each page a win in itself. I wonder if growing up and growing old is like this too. If we sprint all our lives toward someday and then someday shows up in its overgrown and broken and disappointed glory and we think: 40 years I have and this is what I have? This? How can I finish this?

I suppose there are some out there who feel pretty accomplished at 40, or 30 or 25, but I can’t help but think that even this feeling of “What am I even doing? Am I making a difference at all?” is producing something in us if we’ll let it. A little uncertainty and second-guessing isn’t all bad, I suppose. Nate has been reading Revelation and Eugene Peterson’s book on it, Reversed Thunder, and sharing his observations with me. I thought this morning: the only reason those seven churches needed seven words of encouragement or rebuke or exhortation is because they were doing something at all. Even if it was sometimes the wrong thing, at least they tried. Trying is my nemesis, though, thwarted as I am by fits and starts. It feels easier to not try and at least not fail than to try and fail spectacularly.

The other oak in our yard couldn’t be saved. Its trunk was ringed around by a small collection of perennials, and one shasta daisy bloomed there this week, a promise of spring to come. It is all gone now, the perennials, the stump, its roots, and the daisy. Now it’s just a bed of turned up soil. I suppose there is an analogy in here somewhere of a cursed tree that doesn’t bear fruit, but mostly I find myself grateful that my office window faces the pruned tree and not the uprooted one. A reminder that all living things need pruning, even 40 year old living things, and that even shorn, naked, and seemingly dead trees will bear again in their season.

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Love [Your Neighbor as] Yourself

My friend Lindsey Carlson recently wrote an article for The Gospel Coalition on how we see and engage with those in the church whose body size may be different than the projected “norm.” Sadly, the title (Which was probably not chosen by Lindsey, as is often the case with titling. Most of us writers have no say over the click-baity titles our editors give our pieces. I can’t tell you how many times I’ve gotten negative comments on a piece when it’s clear the commenter didn’t read further than the title…) has raised quite a GIF storm on Twitter (and I’m sure elsewhere, but who has time for that?).

Though I’m sure Lindsey could have said things better or a better title could have been chosen, I was grateful the piece was written and published. More people are considered “overweight” than ever before and yet we avoid the topic like, well, an elephant in the room. As one Tweeter commented, “So this is basically an article for the 3% of the population who are at their ideal weight, and how to reach out to the other 97%.” Touche. But true. The problem is, though, not this specific piece, that it was written or published, but that it’s so rarely spoken about in the church. I was grateful Lindsey drew attention to it.

I’ve communicated on here some of the struggles we’ve had with fertility over the past four years, but haven’t said publicly that over the summer we found out it was likely that I was miscarrying every cycle since we married. We’re nearly six months out from my ectopic pregnancy and have been preventing pregnancy since. It’s become clearer and clearer to us that the abnormalities I was experiencing hormonally, physically, emotionally, biologically, etc. over the past three and a half years were due mainly to my body getting pregnant about twenty times and losing the babies in early miscarriage each time. I assumed my wildly late or abnormally heavy and painful periods were due to stress or moving so much. Now that we’ve been settled for a year and a half and have a regular doctor (and they ran more comprehensive tests than the other doctors we had ran) I’m able to begin dealing with why my body rejects pregnancies and we’re able to discern a path forward (even if it means not having children).*

One of the side effects, though, of all the hormonal changes that come with being pregnant twenty times in three and a half years is stubborn weight gain. I have spent the past few years tracking my caloric intake and macros, most days falling beneath the daily suggested calories for weight loss. Anyone who knows me would tell you gluttony isn’t an issue for me. We eat healthy, whole meals with organic produce, lots of greens, healthy fats and grass-fed meats, in moderate or small portions. I’m not going to defend our diet any more than that. Yet losing weight feels impossible.

A lot of this year has been about me simply learning to love the body I have instead of hankering for the body I don’t (writing a book about embodied touch is helping me on this path). But I feel the same judgement Lindsey feels when she walks into church, have had many of the same comments said to me or about me, and am tempted to judge my body against others. One of the chapters from my book is on self-touch and in order to talk about self-touch, we have to talk about the embodied self. Here’s an excerpt:

Our pastor jokes that there’s nothing to do in Dallas except work out and get plastic surgery and that’s why everyone is so beautiful. When I first moved to the Dallas area in my late twenties I came with dreadlocks in my hair and patchouli in my wake. I stuck out like a sore thumb in the land of teased blood hair, perfect noses and teeth, and sculpted bodies. I could not understand the obsession with a seemingly perfect body—a uniform look almost immediately identifying someone as “from Dallas.” I recently saw a photo of a dozen women on social media. They all wore the same basic outfit (skinny jeans, leather booties, oversized sweaters, and beanies), had the same wide, white smiles, the same soft curls in their long hair, and each had their knees cocked at just the right angle for prime photo taking. This drive to have uniform bodies and looks has created an infuriating flatness to the complexity of creation as God designed it. None of us is immune from it though. We think that by finding sameness, or friendship, with the bodies of others, we’ll find it with ourselves. The poet Jane Kenyon calls this struggle to find peace with the body a difficult friendship, “This long struggle to be at home / In the body, this difficult friendship.” We cannot seem to find peace with the bodies we’ve been given by God.

This obsession, though, is not with the body, as it might seem. The obsession is not care for the body as an embodied self, or an image bearing being. The obsession is being beyond the body, beating the body we’ve been given, adding or subtracting to our substance, pressing back aging and sagging, the effects of bearing babies or losing them, working hard and growing old.

This kind of care is not toward the body we’ve been given, but the body we want to have. The one we envision possible. This isn’t respectful, though, of the body we’ve been given or the person God has made us to be. And for the Christian, this matters. “Respect for the person is inseparable from respect from the body. . . . A biblical ethic is incarnational. We are made in God’s image to reflect God’s character, both in our minds and in our bodily actions. There is no division, no alienation. We are embodied beings” (Nancy Pearcey, Love Thy Body).

I don’t know, maybe you’re part of the 97% (I don’t even know if that percentage is right or not), maybe your body isn’t as you want it to be or envision it to be. Or maybe your body fits the “ideal” image, but inside it’s still warring against you with sickness, auto-immune illnesses, gene mutations, infertility, cancer, disability—things that are not as it should be, and you compare your unhealthy body with what seem to be healthy bodies. I don’t know where you fall on that spectrum, but I do know this: Jesus cares about your body as it is. He cares about it as it will be someday in glory, too, but today He cares about it today.

Where we see scales and percentages and confusing numbers and calories counted and antibodies rising or falling and all the things on the food pyramid we just can’t eat and all the minutes we’ve worked out, Jesus doesn’t see that. He sees a body knit together for His good purposes and for your good work—even if your best work can only be completed if your “BMI” falls outside the tiny “ideal” between underweight and overweight. I think I’m learning to see that. Losing the potential of tiny lives twenty times over and over again feels like my body is a walking tomb sometimes, only here to house death. But what if God’s good purpose for me includes embodying the gospel’s picture of these temporal bodies as bodies of death? What if being rescued from this literal body of death is preached to me better by this body that betrays me? What if this body of death reminds me again and again a better body on this side of eternity won’t satisfy, but Jesus will?

Part of loving our neighbors well (beginning with not judging their bodies upon meeting them) means loving the selves we’ve been given and trusting the God who gave them to us. These are the things I’m learning about my body, as I learn (slowly) to accept it, to not berate it or resent it, even, in some ways, to love it. Maybe you needed to hear it today, too.

*Please don’t email me with suggestions or questions. We have a doctor we trust and we’re navigating this on a timetable that feels doable for us.

My oldest friend and me. She and I have been teaching one another how to love our bodies for over twenty years, mainly by loving one another’s bodies well. I’m rich for it.

My oldest friend and me. She and I have been teaching one another how to love our bodies for over twenty years, mainly by loving one another’s bodies well. I’m rich for it.